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The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
The Denial of Saint Peter by Caravaggio Flemish painting: Denial of Saint Peter by Gerard Seghers The Denial of St Peter by Gerard van Honthorst (1622–24). The prediction, made by Jesus during the Last Supper that Peter would deny and disown him, appears in the Gospel of Matthew 26:33–35, the Gospel of Mark 14:29–31, the Gospel of Luke 22:33–34 and the Gospel of John 13:36–38.
The Denial of Peter is a 1660 painting by Rembrandt, now in the Rijksmuseum in Amsterdam. It depicts the denial of Peter , an event in the Passion of Jesus . After the Last Supper , Jesus has been arrested , and taken to the house of the high priest Caiaphas for trial by the Sanhedrin .
Lapide points out the importance of the fact Jesus uses the expression, "Son of Man," because "Christ forgave sins, not only as He was God, but in that He was man." In a sense he is prefiguring his ability to make satisfaction for the sins of the whole world.
Jesus is known in the breaking of bread; Jesus appears to the disciples in Jerusalem; Jesus gives the disciples his peace and the power to forgive sins; Jesus strengthens the faith of Thomas; Jesus appears by the Sea of Tiberias; Jesus forgives Peter and commands him to feed his sheep; Jesus commissions the disciples upon the mountain; The ...
Jesus' promise here is given to the whole group of disciples (the verb is plural), [3] parallel to the promise in Matthew 16:19; Matthew 18:18. [4] The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22 , and not in human power. [ 3 ]