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Jōmon (縄文, Jōmon), sometimes written as Jomon (American English /ˈdʒoʊˌmɑːn/ JOH-mahn, British English /ˈdʒəʊmɒn/ JOH-mon), [11] literally meaning "cord-marked" or "cord pattern," is a Japanese word coined by American zoologist, archaeologist, and orientalist Edward S. Morse in his book Shell Mounds of Omori (1879) which he wrote after he discovered sherds of cord-marked ...
Ancestry profile of Japanese genetic clusters illustrating their genetic similarities to five mainland Asian populations [46]. Gyaneshwer Chaubey and George van Driem (2020) suggest that the Jōmon people were rather heterogeneous, and that there was also a pre-Yayoi migration during the Jōmon period, which may be linked to the arrival of the Japonic languages, meaning that Japonic is one of ...
The settlements of these new arrivals seem to have coexisted with those of the Jōmon and Yayoi for around a thousand years. Reconstruction of a Yayoi period house in Kyushu. Outside Hokkaido, the Final Jōmon is succeeded by a new farming culture, the Yayoi (c. 300 BC – AD 300), named after an archaeological site near Tokyo. [7]
The Kofun period (古墳時代, Kofun jidai) is an era in the history of Japan from about 300 to 538 AD (the date of the introduction of Buddhism), following the Yayoi period. The Kofun and the subsequent Asuka periods are sometimes collectively called the Yamato period .
The terms Yayoi and Wajin can be used interchangeably, though Wajin (倭人) refers to the people of Wa, and Wajin (和人) is also used as a name for the modern Yamato people. [7] The definition of the Yayoi people is complex: Yayoi describes both farmer-hunter-gatherers exclusively living in the Japanese archipelago and their agricultural ...
The word kofun is Japanese for the type of burial mound dating from this era. It was a period of cultural import. Continuing from the Yayoi period, the Kofun period is characterized by influence from China and the Korean Peninsula; archaeologists consider it a shared culture across the southern Korean Peninsula, Kyūshū and Honshū. On the ...
The migrants who came to Japan during the Kofun period appear to have had ancestry that mainly resembles the ancestry of the Han Chinese population of China. [3] [7] [8] The Jomon people were hunter-gathers; the Yayoi people introduced rice cultivation; and the Kofun migrants introduced imperial state formation. [3]
Toraijin (Japanese: 渡来人, とらいじん) refers to the people who came to Japan from mainland Asia in ancient times, as well as their descendants. [1] [2] Up until the 1960s, these people were commonly called the Kikajin, meaning 'naturalized people', but beginning in the 1970s, the term was replaced by Toraijin, meaning 'people who have crossed over' as not all those who came to Japan ...