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Two statues of Buddha can be seen in the image-house; a stone-standing-statue is in the right side of the stone wall. The cobra-stone is a very rare creation, showing the embossed figure of cobra . Several monolith heads with plain incisions are in this religious site.
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
It is said that in the ancient Buddhist texts [22] in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, the Buddha sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti.
The vast majority of lotus thrones just depict an isolated flower or a group of flowers under different figures. But some images depict more of the plant. A famous relief of Gaja-Laxmi in Cave 16 at Ellora shows a pond of lotus leaves and budding flowers as a vertical panel below the throne. [17] Burmese wood and lacquer Buddha, 11th century
The statue appears to have been painted and traces of gold leaf remain. To the left of the main Buddha statue is a statue of Yakushi Nyōrai with a double circular halo, and on the right side is a standing image of Jūichimen Kannon. On the right wall is an image of Nyōirin Kannon and on the right wall are images of Amida Nyōrai and a Senjū ...
Salabhanjika, Hoysala era sculpture, Belur, Karnataka, India. A salabhanjika or shalabhanjika is a term found in Indian art and literature with a variety of meanings. In Buddhist art, it means an image of a woman or yakshi next to, often holding, a tree, or a reference to Maya under the sala tree giving birth to Siddhartha (Buddha). [1]
Sujata occupies a special place in the history of Buddhism, as she was both the last person to speak with the future Buddha and the first to speak to him after his Enlightenment. [6] One day, when Buddha Gautama was talking about the main female lay disciples, he told the monks :
Vairocana, the first Dhyani Buddha, embodying sovereignty and occupying the center, [7] is a special case (in any case, he is distinct from Gautama and not normally confused with him). He was one of the Buddhas of Bamiyan blown up by the Taliban which China mourned and tried to replace with the world's tallest statue, named Spring Temple Buddha ...