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Thus "son of peace" is a term for someone who is peaceful, and "son of God" can simply be a term for someone who is godly. Jesus is saying that to be godlike, and thus to be good, one must treat people as God does. [1] Schweizer notes that in Palestine rain was extremely important and beneficial, the hot sun, was less so.
The Catholic church believes that God judges everyone based only on their moral acts, [56] that no one should be subject to human misery, [57] that everyone is equal in dignity yet distinct in individuality before God, [58] that no one should be discriminated against because of their sin or concupiscence, [59] and that apart from coercion [60 ...
Article 7 of the Universal Declaration of Human Rights (UDHR) states: "All are equal before the law and are entitled without any discrimination to equal protection of the law". [1] Thus, it states that everyone must be treated equally under the law regardless of race , gender , color , ethnicity , religion , disability , or other ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Within these boundaries the Quran treats human beings as equally valuable and endowed with certain rights by virtue of simply being human, hence Human rights. [3] The rights bestowed upon humans in the Quran include the right to life and peaceful living as well as the right to own, protect, and have property protected Islamic economic ...
And whosoever does not judge by what Allâh has revealed, such are the Kâfirûn (i.e. disbelievers - of a lesser degree as they do not act on Allâh’s Laws). Sura Al-Ma'ida:44 (5:44) And We ordained therein for them (The Jews): "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal."
According to Taskhiri, dignity is a state to which all humans have equal potential, but which can only be actualized by living a life pleasing to the eyes of God. [46] This is in keeping with the 1990 Cairo Declaration on Human Rights in Islam , which states that "True faith is the guarantee for enhancing such [basic human] dignity along the ...
The Maharashtrian poet VÄmana in Avigita, at xvi.1, posits arjava is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, or someone hostile or oneself without any discrimination. [1]
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