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Osiris becomes the first mummy, and the gods' efforts to restore his body are the mythological basis for Egyptian embalming practices, which sought to prevent and reverse the decay that follows death. This part of the story is often extended with episodes in which Set or his followers try to damage the corpse, and Isis and her allies must ...
Osiris (/ oʊ ˈ s aɪ r ɪ s /, from Egyptian wsjr) [a] was the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy -wrapped at the legs, wearing a distinctive atef crown, and holding ...
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Like its Egyptian forerunner, the Khoiak festival, the Isia included a ritual reenactment of Isis's search for Osiris, followed by jubilation when the god's body was found. [254] Several more minor festivals were dedicated to Isis, including the Pelusia in late March that may have celebrated the birth of Harpocrates, and the Lychnapsia , or ...
The Festival of Victory (Egyptian: Heb Nekhtet) was an annual Egyptian festival dedicated to the god Horus. The Festival of Victory was celebrated at the Temple of Horus at Edfu, and took place during the second month of the Season of the Emergence (or the sixth month of the Egyptian calendar).
This cosmic mother goddess was often represented as a cow. Hathor and Mehet-Weret were both thought of as the cow who birthed the sun god and placed him between her horns. Like Nut, Hathor was said to give birth to the sun god each dawn. [14] Hathor's Egyptian name was ḥwt-ḥrw [15] or ḥwt-ḥr. [16]
The ba of a god was said to periodically leave the divine realm to dwell in the images of that god. [188] By inhabiting these images, the gods left their concealed state and took on a physical form. [76] To the Egyptians, a place or object that was ḏsr—"sacred"—was isolated and ritually pure, and thus fit for a god to inhabit. [189]
The Mysteries of Osiris, also known as Osirism, [1] were religious festivities celebrated in ancient Egypt to commemorate the murder and regeneration of Osiris.The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of Middle Kingdom texts engraved during the Ptolemaic ...