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Al-Wāqiʻa [1] (Arabic: الواقعة; "The Inevitable" [2] or "The Event" [3]) is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. [4] The total number of verses in this surah is 96. It mainly discusses ...
al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
A possible idiom, Surah Al-Qamar 54:1–2 also mentioned in Imru' al-Qais poems, [229] was understood as the physical disintegration and supported by hadiths [230] despite the Quran itself denies miracles, in the traditional sense. [231] [232] The Quran is widely regarded as the finest work in Arabic literature.
Al-Ḥāqqah (Arabic: الحاقة) is the 69th chapter of the Qur'an with 52 verses ().There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
The case is U.S. v. Huawei Technologies Co et al, U.S. District Court, Eastern District of New York, No. 18-cr-00457. (Reporting by Jonathan Stempel in New York; editing by Jonathan Oatis)
A Medinan surah (Arabic: سورة مدنية, romanized: Surah Madaniyah) of the Quran is one that was revealed at Medina after Muhammad's hijrah from Mecca. They are the latest 28 Suwar . The community was larger and more developed, in contrast to its minority position in Mecca.