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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
The opening verse of the Gospel of Mark sets out Mark's belief right from the start: Anglican Bishop Tom Wright describes this verse as "a great way to start". [4] American academic Robert J. Miller translates it as "The good news of Jesus the Anointed ", [ 5 ] on the basis that χριστοῦ means "anointed" and the phrase υἱοῦ τοῦ ...
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Matthew's version of this story clearly lists him as "Matthew", the tax collector and apostle, in 9:9,10:3. Mark lists him as Levi the son of Alphaeus, although an Alphaeus is also listed as the name of the father of James. A few manuscripts refer to James and not Levi, but most think this is an attempt by a copyist at correction. [16]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
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