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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9–11; [72] Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place ...
Mark 1 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-07-06 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) Mark 1 NRSV; Mark 1 New American Standard Bible
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534 ...
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, predictions of his betrayal, and Peter the Apostle's three denials of him.
The author refers to Psalm 110:1, quoted in Mark 12:36, about the Lord sitting at the right hand of God. Mark 16:20: the eleven leave and are dispersed throughout the world, "proclaim[ing] the good news everywhere" while the L ORD works with them; the mediaeval feast of the Dispersion of the Apostles celebrated this event.
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