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In Immanuel Kant's philosophy, a category (German: Categorie in the original or Kategorie in modern German) is a pure concept of the understanding (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced ( a priori ).
Kant’s Pure Concepts of the Understanding, or Categories, are unconscious representations or ideas [68] that lie beyond knowledge. [69] According to von Hartmann, these unconscious Categories produce conscious knowledge through the mediation [ 70 ] of the Schemata of the Pure Understanding.
[10] [11] [12] Taken together, Kant's "categories of understanding" are the principles of the human mind which necessarily are brought to bear in attempting to understand the world in which we exist (that is, to understand, or attempt to understand, "things in themselves"). In each instance the word "transcendental" refers to the process that ...
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
This would result in the formation of three secondary categories: the first, "Community" was an example that Kant gave of such a derivative category; the second, "Modality", introduced by Kant, was a term which Hegel, in developing Kant's dialectical method, showed could also be seen as a derivative category; [37] and the third, "Spirit" or ...
Appearance is then, via the faculty of transcendental imagination (Einbildungskraft), grounded systematically in accordance with the categories of the understanding. Kant's metaphysical system, which focuses on the operations of cognitive faculties (Erkenntnisvermögen), places substantial limits on knowledge not found in the forms of ...
Kant's conception of duty does not entail that people perform their duties grudgingly. Although duty often constrains people and prompts them to act against their inclinations, it still comes from an agent's volition: they desire to keep the moral law from respect of the moral law. Thus, when an agent performs an action from duty it is because ...
Kant calls these forms Categories (in a somewhat different sense than employed by the Aristotelian logicians), of which he claims there are twelve: Quantity (Singular, Particular, Universal) Quality (Affirmative, Negative, Infinite) Relation (Categorical, Hypothetical, Disjunctive) Modality (Problematic, Assertoric, Apodictic)