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The Divān of Hafez (Persian: دیوان حافظ) is a collection of poems written by the Iranian poet Hafez. Most of these poems are in Persian, but there are some macaronic language poems (in Persian and Arabic) and a completely Arabic ghazal. The most important part of this Divān is the ghazals.
Hafez, The Poems of Hafez. Trans. Reza Ordoubadian. Ibex Publishers, 2006 ISBN 978-1-58814-019-7; Hafez, The Green Sea of Heaven: Fifty ghazals from the Diwan of Hafiz. Trans. Elizabeth T. Gray, Jr. White Cloud Press, 1995 ISBN 1-883991-06-4; Hafez, The Angels Knocking on the Tavern Door: Thirty Poems of Hafez. Trans. Robert Bly and Leonard ...
Shirazi Turk is a ghazal (love poem) by the 14th-century Persian poet, Hāfez of Shiraz.It has been described as "the most familiar of Hafez's poems in the English-speaking world". [1]
Sīne mālāmāl-e dard ast ("My heart is brimful of pain") is a nine-verse ghazal (love-song) by the 14th-century Persian poet Hafez of Shiraz.It is no. 470 in the edition by Muhammad Qazvini and Qasem Ghani (1941) and 461 in the edition of Parviz Natel-Khanlari (1983).
Dūš dīdam ke malā'ek dar-e meyxāne zadand is a ghazal by the 14th-century Persian poet Hafez of Shiraz.The poem is no. 184 in the edition of Hafez's works by Muhammad Qazvini and Qasem Ghani (1941), [1] and 179 in the edition of Parviz Natel-Khānlari (2nd ed. 1983).
Amin al-Hafiz (Arabic: أمين الحافظ, romanized: Amīn al-Ḥāfiẓ 1921 – 17 December 2009), [1] also known as Amin Hafez, was a Syrian general, politician, and member of the Ba'ath Party who served as the president of Syria from 27 July 1963 to 23 February 1966.
The siege of Aleppo refers to a military operation conducted by forces of the Ba'athist Syria led by Hafez al-Assad in 1980 during the armed conflict between the Sunni groups, including the Muslim Brotherhood, and the Ba'athist Syrian regime. Ba'athist Syrian forces committed several massacres in the course of the operation.
General Hafez al-Assad in 1971. As part of his "corrective movement," at the 11th National Congress Assad introduced a general revision of national policy. Included in these revisions were measures introduced to consolidate his rule. His Ba'athist predecessors had restricted control of Islam in public life and government. [11]