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Gospel of the Hebrews – consisting of seven citations by Epiphanius, GE-1 to GE-7; Gospel of the Nazarenes – consisting of citations and marginal notes by Jerome and others (GN-1 to GN-36) Gospel of the Ebionites – a fragmented gospel harmony of the Synoptic Gospels, modified to reflect the theology of the writer
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Jean Bonet (1844–1907), of the Institut national des langues et civilisations orientales, Paris, translated the Gospel of Luke from French to Vietnamese in 1890 for the Protestant Convention in Paris. [1] In 1916, the Catholic Church published Albert Schlicklin's Latin-Vietnamese parallel text Bible in Paris by the Paris Foreign Missions ...
Gospel originally meant the Christian message ("the gospel"), but in the second century AD the Greek term εὐαγγέλιον (from which the English word originated as a calque) came to be used also for the books in which the message was reported. [1] In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and ...
By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages, these are the equivalent times: Vigil (eighth hour of night: 2 a.m.) Matins (a later portion of Vigil, from 3 a.m. to dawn) Lauds (dawn; approximately 5 a.m., but varies seasonally)
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[4] The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, [5] and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. [6]