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While the Church of Sweden ordained its first female pastors in 1960, there was a considerable debate in this church of the ordination of women, which led to marginalization of a vocal high-church minority, which successively subdivided into loyalist high-church adherents on one hand and the splinter group Missionsprovinsen which was formed in ...
In many denominations of Christianity the ordination of women is a relatively recent phenomenon within the life of the Church. As opportunities for women have expanded in the last 50 years, those ordained women who broke new ground or took on roles not traditionally held by women in the Church have been and continue to be considered notable.
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry.
The first two women so ordained were Kathleen Margaret Brown and Irene Templeton. 1991: The Presbyterian Church of Australia ceased ordaining women to the ministry in 1991, but the rights of women ordained prior to this time were not affected. The Cooperative Baptist Fellowship, which supports ordaining women, was founded in 1991. [84] 1992:
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
Sarcophagus of the Egyptian priestess Iset-en-kheb, 25th–26th Dynasty (7th–6th century BC). In Ancient Egyptian religion, God's Wife of Amun was the highest ranking priestess; this title was held by a daughter of the High Priest of Amun, during the reign of Hatshepsut, while the capital of Egypt was in Thebes during the second millennium BC (circa 2160 BC).
Episcopal Church laws were changed to permit women's ordination on September 16, 1976. [143] Since 1976, the denomination called the Evangelical Covenant Church has ordained and licensed women as ministers. [144] 1977: On January 1, 1977, Jacqueline Means became the first woman ordained to the priesthood in the Episcopal Church. [145]
Consequently, the theological arguments for and against the ordination of women as elders were identical to those concerning women ministers, and the two debates ran in parallel and were settled more or less simultaneously. The General Assembly changed its legislation to allow the ordination of women as elders in 1966 and as ministers in 1968. [3]