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Jerry Allen Coyne (born December 30, 1949) [4] [5] is an American biologist and skeptic known for his work on speciation and his commentary on intelligent design.A professor emeritus at the University of Chicago in the Department of Ecology and Evolution, he has published numerous papers on the theory of evolution.
Why Evolution is True is a popular science book by American biologist Jerry Coyne. It was published in 2009, dubbed "Darwin Year" as it marked the bicentennial of Charles Darwin and the hundred and fiftieth anniversary of the publication of his On the Origin of Species By Means of Natural Selection .
Faith Versus Fact: Why Science and Religion Are Incompatible is a 2015 book by the biologist Jerry Coyne concerning the relationship between science and religion.Coyne argues that religion and science are incompatible, by surveying the history of science and stating that both religion and science make claims about the universe, yet only science is open to the fact that it may be wrong.
Created Date: 8/30/2012 4:52:52 PM
The underlying theme of the essay is the need to teach biological evolution in the context of debate about creation and evolution in public education in the United States. [5] The fact that evolution occurs explains the interrelatedness of the various facts of biology, and so makes biology make sense. [6]
Coyne's review was taken up by intelligent design creationists, and at a seminar presenting the wedge strategy on 13 March 1999, creationist and professor of law Phillip E. Johnson said that the moths "do not sit on tree trunks", "moths had to be glued to the trunks" for pictures and that the experiments were "fraudulent" and a "scam."
The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design is a 1986 book by Richard Dawkins, in which the author presents an explanation of, and argument for, the theory of evolution by means of natural selection. He also presents arguments to refute certain criticisms made on his first book, The Selfish Gene.
Interest in the relationship between Darwinism and the study of literature began in the nineteenth century, for example, among Italian literary critics. [2] For example, Ugo Angelo Canello argued that literature was the history of the human psyche, and as such, played a part in the struggle for natural selection, while Francesco de Sanctis argued that Emile Zola "brought the concepts of ...