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This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Muslim scholar and Shia imam (c. 702–765) Imam Ja'far al-Sadiq Sixth imam of Twelver Shi'ism and Isma'ilism جَعْفَر ٱلصَّادِق 6th Shia imam In office 732–765 Preceded by Muhammad al-Baqir Succeeded by Musa al-Kazim (Twelverism) Isma'il al-Mubarak (Isma'ilism) Abd ...
The UK Government removed Imam Qari Asim from his role as an Islamophobia consultant after he expressed his support for the protests against The Lady of Heaven, saying that he was clearly involved in a campaign “to limit free expression”. The letter also pointed to “deeply disturbing videos of sectarian chanting and anti-Shia hatred” in ...
Isma'il ibn Ja'far (Arabic: إسْماعِيل ٱبْن جَعْفَر ٱلْمُبَارَك, romanized: Ismāʿīl ibn Jaʿfar al-Mubārak) was the eldest son of Ja'far al-Sadiq and the sixth Imam in Isma'ilism. He carried the epithet of al-Mubarak, on the basis of which one of the earliest Isma'ili groups became designated as the Mubarakiyya.
754–775) in 758, and Yahya was taken in and brought up by Ja'far al-Sadiq, a noted scholar who is considered as the sixth imam of the Imami (i.e., Twelver and Isma'ili) branches of Shi'ism. [1] Al-Sadiq made Yahya one of his deputies, and was a major influence on Yahya's own legal opinions, and his utterances on legal matters are held in high ...
Muhammad al-Baqir was the fifth Imam in Shia Islam, Ja'far al-Sadiq was the 6th Imam and founder of the Ja'fari school of jurisprudence according to Twelver and Isma'ili Shi'ites. Zurarah ibn A'yun (trustworthy and from the Consensus companions) [17] Muhammad bin Muslim (trustworthy and from the Consensus companions) [18]
From Fatima and Ali, the line continues through their son, Imam Hussein, and the subsequent Imams in the Ismaili tradition up to the fifth Imam, Ja'far al-Sadiq. Imaduddin's ancestors include Mir Mahamad Ali, Fakhr al-Din Shaheed, Abd al-Qadir Hakimuddin, Khanji Pheer and Syedi Lukman who were direct descendants of Ja'far al-Sadiq.
Most Shias accept that Ali is buried in the Imam Ali Mosque which is now the city of Najaf. [10] Ja'far al-Sadiq, the sixth Shia imam, said that the Imam Ali Mosque is the third of five holy places: Mecca, Medina, Imam Ali Mosque in Najaf, Imam Husayn Shrine in Karbala, and the shrine of Fatima Masumeh in Qom. [2]
Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq. [5]
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