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Church told us in an email that, for her, what lies at the core of being truly smart is waiting to respond. "The most intelligent people I've met seem to really take their time with a reply during ...
The truly wise still acknowledge Him. Skip to main content. Sign in. Mail. 24/7 Help. For premium support please call: 800-290-4726 more ways to reach us. Mail. Sign in. Subscriptions; Animals ...
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...
Gods and sages, because they are wise; Senseless people, because they think they are wise. The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the self-awareness of lacking wisdom, and thus pursues it. Plato is also the first to develop this notion of the sage in various works.
Feeling like your kindness is being taken advantage of, or doing too much for other people and neglecting your own needs, may “lead to burnout or resentment,” Rachel Marmor, a licensed mental ...
Sculpture at Vulture Peak, Rajgir, India, depicting the Buddha consoling Ānanda. In the Pali Canon's Upaddha Sutta (SN 45.2), there is a conversation between Lord Buddha and his disciple Ananda in which Ananda enthusiastically declares, 'This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie.'
The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6] Thomas Aquinas believed that while the cardinal virtues could be formed through habitual practice, the theological virtues could only be practised ...