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To summarize the definitions above: Human flourishing is the ongoing fulfillment of human capacities within given contexts by advancing one's own good and the common good. In order to better understand this synthesis, one has to keep in mind that, in the view of Aristotle and Thomas Aquinas, a capacity of a being is a potential stemming from ...
A similar version of this saying "God himself helps those who dare," better translated as "divinity helps those who dare" (audentes deus ipse iuvat), comes from Ovid's Metamorphoses, 10.586. The phrase is spoken by Hippomenes when contemplating whether to enter a foot race against Atalanta for her hand in marriage. If Hippomenes were to lose ...
A different interpretation of the saying is that individuals may have the intention to undertake good actions but nevertheless fail to take them. [3] [4] This inaction may be due to procrastination, laziness, or another subversive vice. [5] As such, the saying is an admonishment that a good intention is meaningless unless followed through. [6]
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
According to the abundant life interpretation, the Bible has promises of wealth, health, and well-being, but these promises are conditional promises. According to James 1:17, God gives only good and perfect gifts, so God only gives gifts and blessings that are compatible with that person's abilities and God's goals for that person. [18]
For it would not be able to govern what is inferior to it, if it were not subject to what is above it. And this is the peace which is given on earth to men of good will. [6] Augustine: No man can attain in this life that there be not in his members a law resisting the law of his mind. But the peacemakers attain thus far by overcoming the lusts ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.