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The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
New Testament first page of 1685 copy Algonquian Bible 1709: John chapter 3 Algonquian Indian by John White, 1585. The Eliot Indian Bible ( Massachusett: Mamusse Wunneetupanatamwe Up-Biblum God ; [ 1 ] also known as the Algonquian Bible ) was the first translation of the Christian Bible into an indigenous American language , as well as the ...
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
1 Kings 9:26–27 discusses the navy of King Solomon sailing to Ophir ("Sopheir" and "Sophara" in the LXX), with the word Sophir meaning India in Coptic; as gold was plentiful in India, "it is generally accepted that Ophir was a port in India". [1] 1 Kings 10:22 mentions "gold, silver, ivory, apes, and peacocks" brought by the navy of King ...
In the King James Version of the Bible the text reads: There was a man sent from God, whose name was John. The New International Version translates the passage as: There came a man who was sent from God; his name was John. The New Living Translation identifies John as "John the Baptist". [1]
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [ 1 ]