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Disciples put their cloaks on the road and praised God. Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!" Pharisees: "Teacher, rebuke your disciples!" Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12:16–19
Gospel of Thomas – also known as the Coptic Gospel of Thomas, and is a gospel [6] of non-canonical sayings; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity , the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind.
The theme of the Parable of the Talents (Matthew 25:14-30) is also developed in the hymns of this day. [8] The day begins liturgically with Vespers on the afternoon of Great Monday, repeating some of the same stichera (hymns) from the night before. At Great Compline a triode (Canon composed of three Odes), written by St. Andrew of Crete is chanted.
The reference to "the gospel of God" in this salutation is distinctive. [1] The phrase appears again in Romans 15:16. William Sanday reflects that the ambiguous genitive, the gospel of God, seems to mean "the gospel which proceeds from God", or "of which God is the author", rather than "the gospel of which God is the object". [12]
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (John 1:29–1:34). Day 3 ("again, the next day"): John stood with two of his disciples, and looking at Jesus as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed ...
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