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In religious Taoism, the theory of how Tao produces One, Two, and Three is also explained. In Tao produces One—Wuji produces Taiji, which represents the Great Tao, embodied by Hundun (Chinese: 混沌無極元始天王; pinyin: Hùndùn Wújí Yuánshǐ Tiānwáng, "Heavenly King of the Never-ending Primordial Beginning") at a time of pre ...
This is supported by textual examples of the use of the primary tao in the verbal sense "to lead" (e. g., Analects 1.5; 2.8) and seriously undermines the unspoken assumption implied in the common translation of Tao as "way" that the concept is essentially a nominal one. Tao would seem, then, to be etymologically a more dynamic concept than we ...
The other, referring to the philosophical doctrines largely based on core Taoist texts themselves—a term that can be translated as 'the philosophical school of the Tao' or 'Taology' (道家; dàojiā; 'school of the Tao', or sometimes 道學; dàoxué; 'study of the Tao'). This would go on to be considered one of the Hundred Schools of ...
The Qingjing Jing (simplified Chinese: 清静经; traditional Chinese: 清靜經; pinyin: Qīngjìng Jīng; Wade–Giles: Ch'ing Ching Ching; lit. 'Classic of Clarity/Purity and Stillness/Tranquility') is an anonymous Tang dynasty Taoist classic that combines philosophical themes from the Tao Te Ching with the logical presentation of Buddhist texts and a literary form reminiscent of the Heart ...
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
In Taoism, the Five Precepts (Chinese: 五戒; pinyin: Wǔ Jiè; Jyutping: Ng 5 Gaai 3) constitute the basic code of ethics undertaken mainly by lay practitioners. For monks and nuns, there are more advanced and stricter precepts.
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...