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Los primeros pobladores de Chiloé: Génesis del horizonte mapuche (in Spanish). Ñuque Mapuförlaget. ISBN 91-89629-28-0. Urbina Burgos, Rodolfo (2007). "El pueblo chono: de vagabundo y pagano a cristiano y sedentario mestizado" (PDF). Orbis incognitvs: avisos y legados del Nuevo Mundo (in Spanish). Huelva: Universidad de Huelva. pp. 325– 346.
Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE. [3] [5] The classical Diaguita period was characterized by advanced irrigation systems and by pottery painted in black, white and red. [3]
CONADI is overseen by the Social Development Ministry or "es:Ministerio de Desarrollo Social de Chile". Its headquarters are located in the city of Temuco and it has two subdivisions: Temuco, covering the Bío Bío , Araucanía , Los Lagos and Los Ríos regions , and Iquique , covering the Tarapacá , Antofagasta and Arica y Parinacota regions .
The Changos, also known as Camanchacos or Camanchangos, [1] are an Indigenous people or group of peoples who inhabited a long stretch of the Pacific coast from southern Peru to north-central Chile, including the coast of the Atacama Desert. Although much of the customs and culture of the Chango people have disappeared and in many cases they ...
Historia De Chile (in Spanish)(14th ed.). Editorial Universitaria. ISBN 956-11-1163-2. Inca Garcilaso de la Vega, Comentarios reales, Segunda Parte : Libro VII, Cap. 18, 19, 20. Vicente Carvallo y Goyeneche, Descripcion Histórico Geografía del Reino de Chile (Description Historical Geography of the Kingdom of Chile), PDF E Libros from Memoria ...
Albeit the death of Pedro de Valdivia in 1553 halted the Spanish conquests for a while Osorno and Castro were established in Huilliche territory in 1558 and 1567 respectively. [ 14 ] [ 15 ] The Spanish defeat by Mapuches in the battle of Curalaba in 1598 triggered a general uprising that led to the destruction of all Spanish cities in Huilliche ...
The indigenous Picunche disappeared by a process of mestizaje by gradually abandoning their villages (pueblo de indios) to settle in nearby Spanish haciendas. There Picunches mingled with disparate indigenous peoples brought in from Araucanía ( Mapuche ), Chiloé ( Huilliche , Cunco , Chono , Poyas [ 5 ] ) and Cuyo ( Huarpe [ 6 ] ). [ 7 ]