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According to the Hebrew Bible, the tabernacle (Hebrew: מִשְׁכָּן, romanized: miškān, lit. 'residence, dwelling place'), also known as the Tent of the Congregation (Hebrew: אֹהֶל מוֹעֵד , romanized: ʔohel mōʕēḏ , also Tent of Meeting ), was the portable earthly dwelling of God used by the Israelites from the Exodus ...
ISBN 0-684-87179-3 (Journalist's view) David Ha'ivri. Reclaiming the Temple Mount. HaMeir L'David, 2006. ISBN 965-90509-6-8 (Overview of the History of the Temple Mount and advocacy of immediate rebuilding of a Third Temple) Grant R. Jeffrey. The New Temple and The Second Coming. WaterBrook Press, 2007. ISBN 978-1-4000-7107-4
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The menorah (/ m ə ˈ n ɔː r ə /; Hebrew: מְנוֹרָה mənōrā, pronounced) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem.
Hiram Edson experienced a revelation concerning this new doctrine the day after the great disappointment, and the doctrine was subsequently worked out in more detail by Owen Crosier and others. Church pioneers James White and Ellen G. White wrote further about it over the succeeding years.
Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the ...
The Tabernacle Temple (Korean: 장막성전) was a South Korean end times Christian new religious movement founded by Yoo Jae-yeol and his father Yoo In-gu on March 14, 1966, and disbanded in September 1980. The founders claimed to be the Two Witnesses mentioned in the Bible’s Book of Revelation of Apostle John. [2]
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
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