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15: So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. The modern World English Bible translates the passage as: 15: So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. [a]
Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
France notes that the specific number makes that far more difficult, for instance this thus cannot be an account of the same appearance as the one from 1 Corinthians 15:6, which mentions hundreds of followers being present. [1] The disciples are now back in Galilee, obeying Jesus' instructions at Matthew 26:32, and to the women at 28:7 and 28: ...
Matthew 28:10 is the tenth verse of the twenty-eighth chapter in the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Having left the empty tomb, Mary Magdalene and "the other Mary" are on their way to meet the other disciples, when Jesus meets with them. In this verse the risen Jesus speaks with them.
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.
There are many changes from Mark. Matthew mentions only two women, dropping Salome from the group. It also refers to "the other Mary." An ambiguous usage copied from Matthew 27:61 and usually accepted to refer to Mary, the mother of James. [10] In Mark and Luke the women come to the tomb to anoint the body of Jesus. This is dropped from Matthew ...