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In the 18th century, one group of Dissenters became known as "Rational Dissenters". In many respects they were closer to the Anglicanism of their day than other Dissenting sects; however, they believed that state religions impinged on the freedom of conscience. They were fiercely opposed to the hierarchical structure of the established church ...
Dissenters were required to register their meeting houses and were forbidden from meeting in private homes. Any preachers who dissented had to be licensed. Between 1772 and 1774, Edward Pickard gathered together dissenting ministers, to campaign for the terms of the Toleration Act for dissenting clergy to be modified.
They were also funded by philanthropic Dissenters such as William Coward (1647–1738), whose "will set up a trust fund 'for the education and training up of young men ... to qualify them for the ministry of the gospel among the Protestant Dissenters', thus continuing the financial support he had given to such students in his lifetime". [10]
"Old Dissenters", dating from the 16th and 17th centuries, included Baptists, Congregationalists, Quakers, Unitarians, and Presbyterians outside Scotland. "New Dissenters" emerged in the 18th century and were mainly Methodists. The "Nonconformist conscience" was their moral sensibility which they tried to implement in British politics. [22]
The Society of Dependants were a Christian sect of Protestant dissenters founded by John Sirgood [1] in the mid-nineteenth century. Their stronghold was in West Sussex and Surrey where they formed co-operatives in some villages. They were widely known as "Cokelers", a nickname of uncertain derivation but which was used from an early date.
The term has also been applied to those bodies who dissent from the Presbyterian Church of Scotland, [1] which is the national church of Scotland. [4] In this connotation, the terms dissenter and dissenting, which had acquired a somewhat contemptuous flavor, have tended since the middle of the 18th century to be replaced by nonconformist, a term which did not originally imply secession, but ...
America began as a significant Protestant majority nation. Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910. Altogether, Protestants comprised the majority of the population until 2012 when the Protestant share of U.S. population dropped to 48%, thus ending its status as religion of the ...
A History of Christianity in the United States and Canada (1992) Rosman, Doreen. The Evolution of the English Churches, 1500–2000 (2003) 400pp; Ryrie, Alec. Protestants: The Faith That Made the Modern World (2017) excerpt, covers last five centuries; Winship, Michael P. Hot Protestants: A History of Puritanism in England and America (Yale UP ...