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The work is a part of a compendium of hymns called the Nalayira Divya Prabandham. [4] The Tirunetuntantakam consists of 30 hymns dedicated to the deity Vishnu. It is written in a Tamil poetic meter known as the tāṇṭakam, in which each line of a stanza consists of more than 26 syllables, composed of quatrains of equal length. [5] [6]
The Kanninun Cirutampu is associated with the origin of the Nalayira Divya Prabandham. According to legend, the theologian Nathamuni once heard some people reciting the cantos of Āravāmude of Nammalvar at Kumbakonam. Captivated by these pasurams (hymns), he wanted to know more about them. One of the verses also mentioned Āyirattul Ippattu (lit.
This collection of their hymns is known as the Naalayira Divya Prabhandham. The Sri Vaishnava shrines that were extolled by the Alvars are called the Divya Desams , where a number of these poet-saints offered their mangalasasanam.
The works that make up the Naalayira Divya Prabandham are usually preceded by a taniyan. A taniyan refers to a stray verse, [ 11 ] also referred to as a laudatory verse, that offers a brief synopsis of the life of the Alvar poet, a summary of the themes of the hymns, and emphasises the merit gained from the recitation, listening, or reading of ...
The Amalanatipiran (Tamil: அமலனாதிபிரான், romanized: Amalaṉātipirāṉ, lit. 'the unblemished first lord') is a work of Tamil Hindu ...
The poem is divided into 10 sections (pattu) of about 100 verses each.Each hundred is divided into 10 decads (tiruvaymoli) 28 of 10 verses (pasuram) each.A special feature of the poem is that it is in the style of an antati, that is, the last words of one verse forms the opening words of the next one.
The verses of Alwars are compiled as Naalayira Divya Prabandham and the 108 temples revered are classified as Divya desam. Thondaripodi is considered the tenth in the line of the twelve Alwars. As per Hindu legend, he was born as Vipra Narayana and got devoted to Ranganatha of the Srirangam Ranganathaswamy temple. Since he worshipped even the ...
He joyously returned and expressed his gratitude to Aravamudhan and Nammalvar profusely. Nathamuni, thus, is regarded to have revived the Naalayira Divya Prabandham, hence becoming the first acharya of the Sri Vaishnava tradition. Nathamuni is considered to be an incarnation of a nityasuri in Vaikuntha, named Gajananar.