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People with alternative data imaginaries can challenge and reinterpret dominant ideas to promote their own understandings. [15] Since this is a competition of ideas, a particular imaginary is 'successful' when people, the more the better, consider that imaginary common sense, i.e. the obvious way the world works. [1]
The possibility has been mentioned that Landor was speaking biographically when, in the course of a later work, he has Petrarch describe how, "among the chief pleasures of my life, and among the commonest of my occupations, was the bringing before me such heroes and heroines of antiquity, such poets and sages, such of the prosperous and unfortunate as most interested me"...to engage them in ...
The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media ...
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice.
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Image credits: Kuni-Braeu #5. I used to take a train downtown and then a bus to work. One day, the train was a few mins late and so I literally had to sprint to catch the bus or be late to work.
The lack of a sociological imagination can make people apathetic. This apathy expresses itself as a lack of indignation in scenarios dealing with moral horror—the Holocaust is a classic example of what happens when a society renders itself to the power of a leader and doesn't use sociological imagination.
This is a list of the Imaginary Conversations of Walter Savage Landor, a series of dialogues of historical and mythical characters. It follows the retrospective order and arrangement of the five-volume collection, chosen by Landor himself and to be found in his Collected Works. These were then published separately (1883).