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It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
The United States government faced a major challenge from the nullification crisis in 1832. The Tariff of 1832 was passed, and while it was a reduction of the controversial Tariff of 1828, its passage still resulted in conflict.
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The model of Church as Mystical Communion draws on two major Biblical images, the first of the "Mystical Body of Christ" (as developed in Paul's Epistles) and the second of the "People of God." This image goes beyond the Aristotelian-Scholastic model of "Communitas Perfecta" held in previous centuries. This ecclesiological model draws upon ...
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia. In some cases, multiple locations were used. In Athens, the regular meetings of the assembly were held on the Pnyx hill and two annual meetings took place in the Theater of Dionysus.
The original Ecclesia and Synagoga from the portal of Strasbourg Cathedral, now in the museum and replaced by replicas. Ecclesia and Synagoga, or Ecclesia et Synagoga in Latin, meaning "Church and Synagogue" (the order sometimes reversed), are a pair of figures personifying the Church and the Jewish synagogue, that is to say Judaism, found in medieval Christian art.
The doctrine of Communitas Perfecta ("Perfect Community") or Societas Perfecta ("Perfect Society") teaches that the Church is a self-sufficient or independent society which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of all peoples.