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The 2-beating combinations (referred to above as "bombs") are called slams, and their rules are: A single 2 is beaten by any quartet or a double sequence of 3+ pairs (same as above) A pair of 2s is beaten by 2 consecutive quartets or a double sequence of 5+ pairs; A triplet of 2s is beaten by 3 consecutive quartets or a double sequence of 7+ pairs
Later, in 1920, French-Polish linguist Jean Przyluski found that Mường is more closely related to Vietnamese than other Mon–Khmer languages, and a Viet–Muong subgrouping was established, also including Thavung, Chut, Cuoi, etc. [13] The term "Vietic" was proposed by Hayes (1992), [14] who proposed to redefine Viet–Muong as referring to ...
Sino-Vietnamese vocabulary (Vietnamese: từ Hán Việt, Chữ Hán: 詞漢越, literally 'Chinese-Vietnamese words') is a layer of about 3,000 monosyllabic morphemes of the Vietnamese language borrowed from Literary Chinese with consistent pronunciations based on Middle Chinese. Compounds using these morphemes are used extensively in cultural ...
Its name La Gi or Lagi [laː˧˧:ɣi˧˧] in Kinh language was originated from ladik [1] [laː˧˧:ɗɨt˧˥] in Cham language, which means "swamp" to reflect the situation of this area before the 1960s. Under the Republic of Vietnam regime, La Gi was the provincial capital of Bình Tuy province (present-day
Vietnamese is an analytic language, meaning it conveys grammatical information primarily through combinations of words as opposed to suffixes.The basic word order is subject-verb-object (SVO), but utterances may be restructured so as to be topic-prominent.
Công_hoà_xa_hoi_chu_nghia_Viêt_Nam.oga (Ogg Vorbis sound file, length 6.5 s, 393 kbps, file size: 314 KB) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Although according to a 1999 census most Vietnamese list themselves as having no religious affiliation, [7] religion, as defined by shared beliefs and practices, remains an integral part of Vietnamese life, [8] dictating the social behaviours and spiritual practices of Vietnamese individuals in Vietnam and abroad.
However, in 2007, consensus (sort of) shifted against keeping most BJAODN on Wikipedia (see Wikipedia talk:Silly Things), and it came to be viewed by many as encouraging vandalism. Things are no longer added to this group of pages on Wikipedia itself (except on rare occasions), but have been moved to another site, and only a few highlights are ...