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Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. [ 10 ] The Pharisees are not mentioned in the Greek text (λεγω υμιν, [ 11 ] legō humin , "I speak to you") but they are mentioned in the New International Version (NIV) in continuity with John ...
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
On the way down from the mountain, he stood at "a level place" (ἐπὶ τόπου πεδινοῦ, epi topou pedinou) where a throng of people had gathered. After curing those with "unclean spirits", Jesus began what is now called the Sermon on the Plain. Notable messages in the Sermon include: The Beatitudes and woes (6:20–26)
Martin Luther King Jr.'s speech entitled "Religious Witness for Human Dignity" was presented at Goodwin Stadium, Arizona State University on June 3, 1964. Introduction by ASU President G. Homer Durham. This recording is followed by a brief recording of King's remarks to NAACP supporters at the Tanner AME Church in Phoenix earlier in the same ...
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Introduction: Discussion of the ignorance of pagan worship (verses 23–24) The one Creator God being the object of worship (25–26) God's relationship to humanity (26–27) Idols of gold, silver and stone as objects of false worship (28–29) Conclusion: Time to end the ignorance (30–31)