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The idea that a part of the Americas has a cultural or racial affinity with all Romance cultures can be traced back to the 1830s, in particular in the writing of the French Saint-Simonian Michel Chevalier, who postulated that this part of the Americas were inhabited by people of a "Latin race," and that it could, therefore, ally itself with "Latin Europe" in a struggle with "Teutonic Europe ...
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
Although the overseas territories under the jurisdiction of the Spanish crown are now commonly called "colonies" the term was not used until the second half of 18th century. The process of Spanish settlement, now called "colonization" and the "colonial era" are terms contested by scholars of Latin America [2] [3] [4] and more generally. [5]
The 1823 Monroe Doctrine, opposed additional European colonialism in the Western Hemisphere.It held that any intervention in the political affairs of the Americas by foreign powers was a potentially hostile act against the U.S. [2] It also began Washington's policy of isolationism, stating it was necessary for the United States to refrain from entering into European affairs.
to the twentieth century. Using methodologies current in historiography, the project focuses on indigenous Latin American societies, their contacts with European culture, the colonial orders, and the participation of African communities in the region to highlight the history of inter-continental interactions in Latin America.
The construction of race in Latin America is different from, for example, the model found in the United States, possibly because race mixing has been a common practice since the early colonial period, whereas in the United States it has generally been avoided or severely sanctioned. [4]
The Spanish colonial authorities in Florida freed slaves who reached their territory if they converted to Roman Catholicism. Most such freedmen settled in the St. Augustine area at Gracia Real de Santa Teresa de Mose (Fort Mose), the first settlement of former slaves in North America .
Because of the physical and ideological proximity that the clergy had, [37] they could directly influence and dictate the interactions between populations of colonial Spanish America, either as legal counsel or an advisor; [38] a directness which the crown would need to attempt to create the centralized, colonial state which it wanted to implement.