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at the words ut in nomine Iesu omne genu flectatur caelestium, terrestrium et infernorum ("that in the name of Jesus every knee should bow of those that are in heaven, on earth, and under the earth") in the Epistle (Philippians 2:5–11) of Palm Sunday, the Feast of the Exaltation of the Holy Cross on 14 September (and also, before 1960, the ...
He was a creator deity having contributed essentially to the creation of mankind. He also had anthropomorphic forms, for example in his aspects as Ehecatl the wind god. Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the ...
Kurangaituku is a supernatural being in Māori mythology who is part-woman and part-bird. [21] Lamassu from Mesopotamian mythology, a winged tutelary deity with a human head, the body of a bull or a lion, and bird wings. Lei Gong, a Chinese thunder god often depicted as a bird man. [22] The second people of the world in Southern Sierra Miwok ...
Zintkála Nuni (Lakota for "Lost Bird", 1890 – February 14, 1920), alternatively Zintka Lanuni, was a Lakota Sioux woman who was a 4-month-old infant when she was found alive among the victims at the Wounded Knee Massacre.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
"The hawk is a magnificent bird, soaring up on the warm air currents and rising above to gain a perspective over the whole landscape," he describes. "It delights me every time I see a hawk."
A Wilson's warbler bird in Alaska. The American Ornithological Society said it is trying to address years of controversy over a list of bird names that include human names deemed offensive.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.