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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
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All to him I freely give; I will ever love and trust him, In his presence daily live. Refrain: I surrender all, I surrender all, All to thee, my blessed Savior, I surrender all. All to Jesus I surrender, Humbly at his feet I bow, Worldly pleasures all forsaken, Take me, Jesus, take me now. (Refrain) All to Jesus I surrender; Make me, Savior ...
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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
KJV: " 11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the Day of Judgement, than for that city. 12 And they went out, and preached that men should repent."
Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. [ 6 ] [ 7 ] Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline. [ 8 ]
The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the Geneva Bible up until that time. [21] Puritans bringing the Geneva Bible to the New World. Initially, the King James Version did not sell well and competed with the Geneva Bible.
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