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Hagia Sophia (Turkish: Ayasofya; Ancient Greek: Ἁγία Σοφία, romanized: Hagía Sophía; Latin: Sancta Sapientia; lit. ' Holy Wisdom '), officially the Hagia Sophia Grand Mosque (Turkish: Ayasofya-i Kebir Cami-i Şerifi; Greek: Μεγάλο Τζαμί της Αγίας Σοφίας), is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey.
Seraphim figures in Hagia Sophia. The seraphim took on a mystic role in Giovanni Pico della Mirandola 's Oration on the Dignity of Man (1487), the epitome of Renaissance humanism . Pico took the fiery Seraphim—"they burn with the fire of charity"—as the highest models of human aspiration: "impatient of any second place, let us emulate ...
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Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
Hagia Sophia (from the Greek: Ἁγία Σοφία, "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia; Turkish: Ayasofya) was the cathedral of Constantinople in the state church of the Roman Empire and the seat of the Eastern Orthodox Church's Patriarchate. After 1453 it became a mosque, and since 1931 it has been a museum in Istanbul ...
Articles relating to the Hagia Sophia, its history, and depictions.The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in 537 AD.
The "Halfdan inscription" - 2014 Transcription of the recognizable Halfdan runes. The first runic inscription was discovered in 1964 on a parapet on the top floor of the southern gallery, and the discovery was published by Elisabeth Svärdström in "Runorna i Hagia Sofia", Fornvännen 65 (1970), 247–49.
Exterior of the Hagia Sophia, 2013. As an architect, Anthemius is best known for his work designing the Hagia Sophia. [3] He was commissioned with Isidore of Miletus by Justinian I shortly after the earlier church on the site burned down in 532 but died early on in the project. He is also said to have repaired the flood defenses at Daras. [5]