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Plenty of Muslims view that the theory of human evolution can be made compatible with the Islamic faith if the homo species which evolved from the Australopiths (such as H. Habilis, Rudolfensis, Erectus, etc.) are viewed as mere 'pseudo-humans' while Adam was the first 'true-human' or just human in general. Thus, it can be viewed that Allah ...
Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [1] [2] Collins is an American physician-geneticist, noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. [1] In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
Still another view, proposed by Fred H. Previc, sees human religion as a product of an increase in dopaminergic functions in the human brain and of a general intellectual expansion beginning around 80 thousand years ago (kya). [48] [49] [50] Dopamine promotes an emphasis on distant space and time, which can correlate with religious experience. [51]
Creationism is the religious belief that the universe and life originated "from specific acts of divine creation", [1] [2] as opposed to the scientific conclusion that they came about through natural processes such as evolution. [3] Churches address the theological implications raised by creationism and evolution in different ways.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Today, the Church's official position is a fairly non-specific example of theistic evolution, [290] [291] stating that faith and scientific findings regarding human evolution are not in conflict, though humans are regarded as a special creation, and that the existence of God is required to explain both monogenism and the spiritual component of ...