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Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah . This chapter contains regulations concerning theft of property, protection of life, manners, and violence in sexual relations.
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
This verse appears to hold a similar meaning as verse 27, where John seems to be saying that, "I, who you hold in such esteem, am not worthy of Him, for the distance between us is infinite. Christ is God, and I, a mere man. For even though I was born before him and preached before him (i.e. 'comes after me') he surpasses me". [1]
Most modern Bible translations, including the WEB, take this approach. The second option, taken by the creators of the KJV, is to argue that the Greek term usually translated as lifespan, helikia , can also sometimes mean stature, and this verse is thus speaking of adding physical height to the body.
This verse is closely paralleled at Luke 7:6, but Matthew drops the extra complication of the Centurion first sending friends to talk to Jesus. [1]The Centurion clearly acknowledges his subordinate position to Jesus, though the term translated as Lord does not necessitate the Centurion recognize Jesus as divine.
The World English Bible (WEB) translates the passage as: Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. The Novum Testamentum Graece text is:
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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