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Allal ben Abdallah ben Bachir Zerouali was born in 1916 in the village of Ouled Salah near Guercif. [1] [2] He was a member of the Houara Oulad Raho tribe. [3] His father was Abdallah ben Bachir and his mother was Khaira bent Mohamed. [4] He was raised in the village, where he attended a religious school. [5]
Abdallah al-Alayli (Arabic: عبد الله العلايلي) (1996-1914) was a Lebanese intellectual and writer. His specializations included the Arabic language, Arab history and politics, and Islamic law. His works sparked controversy among Arab audiences, even leading to the banning of some of his books in certain places.
Ali al-Abdallah (Arabic: علي العبد الله) is a Syrian writer and human rights activist. [1] [2]He was arrested in Syria in March 2006. [2] [3] He was again arrested and jailed in 2007 after trying to revive the Damascus Declaration.
Abdullah was born into the Ta'aisha Baqqara tribe c. 1846 in Um Dafuq and was trained and educated as a preacher and holy man. [1] [2] His father, Mahommed et Taki, had determined to emigrate to Mecca with his family, but the unsettled state of the region prevented him, and he died in Africa after advising Abdullah, to take refuge on the Nile, and to proceed to Mecca at a favourable opportunity.
The modern historian Heribert Busse regards the episode as "possibly the crassest example of venality" of the entire period, and remarks that the medieval historian al-Khatib al-Baghdadi did not deign to include a biography of Abdallah in his biographical dictionary on the history of Baghdad. [7] Abdallah died sometime in 1025–1027. [1]
His work Al-Sahifah al-Sadiqah remained in his family and was used by his grandson 'Amr ibn Shu'ayb. Ahmad ibn Hanbal incorporated the whole of the work of Abd Allah ibn 'Amr in his voluminous book Musnad Ahmad ibn Hanbal thereby covering the missing Al-Sahifah al-Sadiqah which was written in the days of Muhammad. [8]
Abd Allah ibn Mu'awiya was a great-grandson of Ali's brother, Ja'far ibn Abi Talib.Following the death of Ali's grandson Abu Hashim in 703, the leadership of the Alid cause was vacant, and several candidates vied for it: one party claimed that Abu Hashim had transferred his rights to the Abbasid Muhammad ibn Ali, while another faction wanted to proclaim Abd Allah ibn Amr al-Kindi as the next imam.
After Ibn al-Banna''s death, Al-Abili taught in Fez and became famous, eventually joining the court of Sultan Abu al-Hassan. [3] Al-Abili came to Tunis with the Sultan when he conquered Ifriqiya in 748 H, and it was there that he tutored Ibn Khaldoun. He died in Fez in 757 AH, 1356 AD. [3]