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The Panyol identity is a result of encounters between Europeans, Africans and Indigenous Amerindians in Trinidad. Families of African and Amerindian descent are recorded as far back as 1841 [1] within the Cocoa Estates Community. The Panyols were part of the Cedula of Populations, and included workers attracted from Venezuela after the 1838 ...
Native American cultures across the 574 current federally recognized tribes in the United States, can vary considerably by language, beliefs, customs, practices, laws, art forms, traditional clothing, and other facets of culture. Yet along with this diversity, there are certain elements which are encountered frequently and shared by many tribal ...
Historical clothing of Native American peoples has been collected and displayed by curators of major museums with a focus on pre-20th century attire. For the most part, these collections failed to take into consideration the shift in clothing trends among Indigenous peoples brought about by assimilation policies or by access to tailoring ...
Trinidad and Tobago is the latest nation to embrace a global movement that began in recent years to abolish colonial-era symbols as it reckons with its past and questions if and how it should ...
[33] [34] Carl O. Sauer called the Florida Straits "one of the most strongly marked cultural boundaries in the New World", noting that the Straits were also a boundary between agricultural systems, with Florida Indians growing seed crops that originated in Mexico, while the Lucayans of the Bahamas grew root crops that originated in South ...
The Arawak are a group of Indigenous peoples of northern South America and of the Caribbean.The term "Arawak" has been applied at various times to different Indigenous groups, from the Lokono of South America to the Taíno (Island Arawaks), who lived in the Greater Antilles and northern Lesser Antilles in the Caribbean.
Spanish Missions in Trinidad were established as part of the Spanish colonisation of its new possessions. In 1687 the Catholic Catalan Capuchin friars were given responsibility for religious conversions of the indigenous Amerindian residents of Trinidad and the Guianas. In 1713 the missions were handed over to the secular clergy. Due to ...
"Mama this is Mas! – The Traditional Masquerades of Trinidad’s Carnival". The National Archives of Trinidad and Tobago, 15 January 2016. "Trinidad & Tobago Carnival 2017 Crowns Its King and Queen", Complete World News. Ayana Malaika Crichlow, "Traditional Characters of Trinidad Carnival", Huffington Post, 24 February 2017.
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