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Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people (Benin, Dahomey) and the Ewe people . [ 1 ] [ 2 ] [ 3 ] She is one of the most influential deities in West African theology, and one shared by many ethnic groups other than the Fon people ...
The women were the Kings (Kandanya) and had the Mandate of Heaven given to them from DAYA (God). The Zogbenya (Plural of Zogbe) are a specific type of Jina (Djinn/nature spirit) that are friends with the Gola ancestors. They manifest through the black masks that are danced and used for Sande sessions, dances, and rituals today.
Jarena Lee was born on February 11, 1783, in Cape May, New Jersey, according to the details she published later in life in an autobiography. [7] [8] She recounts that she was born into a free black family, and that from the age of 7, she began to work as a live-in servant with a white family.
The Fon people have a concept of a female Supreme Being called Nana Buluku, who gave birth to the Mawu-Lisa and created the universe. [5] After giving birth, the mother Supreme retired, and left everything to Mawu-Lisa (Moon-Sun, female-male) deities, spirits and inert universe. Mawu-Lisa created numerous minor imperfect deities.
Professor and social anthropologist David Zeitlyn analyzed Tikar origin theories proposed by various historians, including Eldridge Mohammadou, who researched the history of Central Cameroon and Tikar-speaking groups. Zeitlyn noted that "the main question at issue is the origin of the founders of the dynasties and the palace institutions of the ...
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A photograph of William Saunders Crowdy which appeared in a 1907 edition of The Baltimore Sun. The origins of the Black Hebrew Israelite movement are found in Frank Cherry and William Saunders Crowdy, who both claimed that they had revelations in which they believed that God told them that African Americans are descendants of the Hebrews in the Christian Bible; Cherry established the "Church ...
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.