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Afterwards, the disciples ask Jesus why they were unable to cure the boy and he explains, 'This kind can come out only through prayer'. Some sources add, 'and through fasting'. [4] The version in Matthew's gospel is considerably shorter, and drops the reference to a crowd and the need for prayer.
7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him." (Only verse 7 is omitted entirely, as well as the beginning of verse 6 and most of verse 8.)
But in fasting and prayer He added nothing of this sort; because alms cannot be so done as to be altogether hid, fasting and prayer can be so done. The contempt of men's praise is no small fruit, for thereby we are freed from the heavy slavery of human opinion, and become properly workers of virtue, loving it for itself and not for others.
This is the only fast day mentioned in the Torah (Leviticus 23:26-32). It is so important to fast on this day, that only those who would be put in mortal danger by fasting are exempt, such as the ill or frail (endangering a life is against a core principle of Judaism); such people are actually forbidden from fasting. [109]
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
Previously this chapter has discussed proper procedure for alms giving and prayer. In this verse Jesus moves on the third important form of Jewish worship: fasting. Fasting was an important part of piety in this period. All Jews were expected to fast on major holidays, such as the Day of Atonement, but some far more often, sometimes twice a ...
Fasting traditionally presaged a great spiritual struggle. [26] Elijah and Moses in the Old Testament fasted 40 days and nights, and thus Jesus doing the same invites comparison to these events. In Judaism, "the practice of fasting connected the body and its physical needs with less tangible values, such as self-denial and repentance."
The fruit and advantages of fasting can easily be proved. And first; fasting is most useful in preparing the soul for prayer, and the contemplation of divine things, as the angel Raphael saith: "Prayer is good with fasting". Thus Moses for forty days prepared his soul by fasting, before he presumed to speak with God: so Elias fasted forty days ...
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