Search results
Results from the WOW.Com Content Network
Intellectual honesty is an applied method of problem solving characterised by a nonpartisan and honest attitude, which can be demonstrated in a number of different ways: One's personal beliefs or politics do not interfere with the pursuit of truth;
The concepts of research integrity and its reverse, scientific misconduct were especially relevant from the perspective funding bodies, since it made it possible to "delineate the research-related practices that merit intervention": [16] lack of integrity led not only to unethical but inefficient research and funds have better to be allocated ...
[1] [2] In ethics, integrity is regarded as the honesty and truthfulness or earnestness of one's actions. Integrity can stand in opposition to hypocrisy . [ 3 ] It regards internal consistency as a virtue, and suggests that people who hold apparently conflicting values should account for the discrepancy or alter those values.
There is no singular or universal definition of academic integrity or related concepts, such as plagiarism. [ 2 ] [ 9 ] [ 13 ] Although English-speaking countries such as the United States, Australia, Canada, and the UK have dominated academic integrity discourse, there are emerging perspectives from non-Anglo countries that are providing ...
Honesty or truthfulness is a facet of moral character that connotes positive and virtuous attributes such as integrity, truthfulness, straightforwardness (including straightforwardness of conduct: earnestness), along with the absence of lying, cheating, theft, etc. Honesty also involves being trustworthy, loyal, fair, and sincere.
The four Mertonian norms (often abbreviated as the CUDO-norms) can be summarised as: communism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm.
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
Recent research has shown that the honesty-humility factor is strongly negatively correlated with the "dark triad" of personality (i.e. narcissism, psychopathy, and Machiavellianism). [2] These 3 traits in tandem describe a person who is self-centered, manipulative, and un-empathetic, someone willing to use or hurt others for personal gain.