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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
According to Mark Miravelle, of the Franciscan University of Steubenville, the English word "worship" has been associated with both veneration and adoration: As Thomas Aquinas explained, adoration, which is known as latria in classical theology, is the worship and homage that is rightly offered to God alone. It is the manifestation of ...
In the context of Christianity, the term bibliolatry may be used to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.
Horarium – the schedule of daily prayers for those living in a religious community or seminary. [4] See also Liturgy of the Hours. Hyperdulia – veneration of the Blessed Virgin Mary see also: dulia; Hypostasis – in Jesus Christ, the union of two natures, divine and human, in the one divine person of the Son of God
Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging—they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve vocal prayers, such as the ...
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27 , Colossians 1:15 . The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
Invitatory of the 4th tone (transcribed from Worcester antiphonary, 13th century) The invitatory (Latin: invitatorium; also invitatory psalm) is the psalm used to start certain daily prayer offices in Catholic and Anglican traditions.