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Moksha in Hinduism, suggests Klaus Klostermaier, [25] implies a setting-free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out.
In the Hindu view, when an ordinary person dies and his physical body disintegrates, the person's unresolved karma causes his ātman to pass on to a new birth; and thus the kārmic inheritance is reborn in one of the many realms of samsāra. However, when a person attains jīvanmukti, he is liberated from kārmic rebirth.
Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her. [1] In Hinduism, the tushitas are referred to as one of the nine gana deities: adityas, visvedevas, vasus, tushitas, abhasvaras, anilas, maharajikas, sadhyas, and the rudras. [2] [3]
Entrance to, and progression through the ten stages of jñāna (Bodhisattva bhūmis), will lead one to complete Enlightenment and nirvana. [4] In Theravāda Buddhism there are various vipassana-ñānas or "insight knowledges" on the path of insight into the true nature of reality. [5]
Within the Yoga school of Hindu philosophy, niyamas are described in the eight limbs (steps; ashtanga yoga) of yoga. [7] Niyama is the second limb which includes virtuous habits, behaviors, and observances (the "dos"). [8] [9] These virtues and ethical premises are considered in Hinduism as necessary for an individual to achieve a liberation or ...
In Hindu or Yogic traditions, mahāsamādhi, the "great" and final samādhi, is the act of consciously and intentionally leaving one's body at the moment of death. [100] According to this belief, a realized and liberated ( Jivanmukta ) yogi or yogini who has attained the state of nirvikalpa samādhi can consciously exit from their body and ...
In the context of Hinduism, the term vrata (pronunciation: vrat, vratham or brat) denotes a religious practice to carry out certain obligations with a view to achieve divine blessing for fulfillment of one or several desires. Etymologically, vrata, a Sanskrit word (and also used in several Indo-European languages), means to vow or to promise. [19]
Satta sambojjhaṅgā: satta – seven; sam- - a prefix meaning complete, full, highest; bojjh(i) < bodhi – an abstract noun formed from the verbal root *budh-(to awake, become aware, notice, know or understand) corresponding to the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit);