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The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival, [1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time.
They condemn the Catholic sacraments; The Church has erred by prohibiting the marriage of the clergy [24] The Waldensians would, later in their history, adopt a number of doctrines from the Reformed churches due to the French Reformer Guillaume Farel, who introduced Reformation theology to Waldensian leaders. They officially adopted Reformed ...
The first Book of Common Prayer was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology.
The Counter-Reformation, or Catholic Reformation, was the response of the Catholic Church to the Protestant Reformation. The essence of the Counter-Reformation was a renewed conviction in traditional practices and the upholding of Catholic doctrine as the source of ecclesiastic and moral reform, and the answer to halting the spread of ...
Although Catholic Emancipation in the United Kingdom relieved some of the tension, the Roman Catholic response to the Chicago-Lambeth Quadrilateral was articulated in Apostolicae curae, an 1896 papal bull which declared Anglican holy orders "absolutely null and utterly void" and rejected Anglican positions on the branch theory and apostolic succession.
In response, the Catholic Church began its own reformation process known as the "counter-reformation" which culminated in the Council of Trent. This council was responsible for several practical changes and doctrinal clarifications. [11] In spite of this, the two parties remained notably dissimilar.
In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All ...
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