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In Greek mythology, Pelopia or Pelopea or Pelopeia (Ancient Greek: Πελόπεια) was a name attributed to four individuals: Pelopia, a Theban princess as one of the Niobids , children of King Amphion and Niobe , daughter of King Tantalus of Lydia .
So when Pelopia, who at the time stayed in Sicyon at the court of king Thesprotus, came to the bank of a river to wash her clothes that had been stained with blood during a sacrificial rite, Thyestes, covering his face, attacked and raped her. She managed to pull out his sword and kept it so she could recognize her offender.
According to Stephanus of Byzantium, he called this city "Thuateira" from Greek θυγάτηρ, θυγατέρα (thugatēr, thugatera), meaning "daughter", although it is likely that it is an older, Lydian name. [2] [3] In classical times, Thyatira stood on the border between Lydia and Mysia. During the Roman era, (1st century AD), it was ...
The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
Lydia c. 50 AD, with the main settlements and Greek colonies. Not to be confused with Lycians , another Anatolian people. The Lydians ( Greek : Λυδοί; known as Sparda to the Achaemenids , Old Persian cuneiform 𐎿𐎱𐎼𐎭 ) were an Anatolian people living in Lydia , a region in western Anatolia , who spoke the distinctive Lydian ...
Lydia is a Biblical given name: Lydia of Thyatira, businesswoman in the city of Thyatira in the New Testament's Acts of the Apostles.She was the apostle Paul's first convert in Philippi and thus the first convert to Christianity in Europe.
Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible (1899), edited by Thomas Kelly Cheyne and J. Sutherland Black, is a critical encyclopedia of the Bible. In theology and biblical studies, it is often referenced as Enc. Bib., or as Cheyne and ...
Crœsus, King of Lydia, is a tragedy in five parts by Alfred Bate Richards, first published in 1845. To be " riche comme Crésus " is a popular French saying to describe the wealthiest of the wealthy, and gave its name to a TF1 game show Crésus , where the king is reimagined as a CGI skeleton, who has returned from the dead to give some of his ...