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One Sermon in particular states that the youth of the town should have been very careful because, "although God is ready to receive them, the Devil is ready to endeavor them". [5] When Knapp, a member of his own household, began to show signs of a demonic possession, Willard took a careful and scientific approach to the situation, which was ...
[2] Even though there may be general signs that precede Jesus' Second Coming, the exact time is unknown. [2] This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew.
In order to be filled with the Holy Ghost, a person must first be born again through the experience of salvation. A second step, sanctification, occurs when the saved person goes deeper in consecration and God purges the heart from the inward nature of sin. Then, the heart is ready for the gift of the Holy Spirit.
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, [18] The section from verse 51 of this chapter to Luke 19:28 contains an account of the "Perean and Later Judean Ministry", covering the period between Jesus' final departure from Galilee and the final week of his ministry.
The sermon is noted for its attempt to explain beliefs in traditional Anglo-Saxon and Norse gods within a Christian framework through Euhemerisation. The homily was subsequently adapted and circulated by Wulfstan II, Archbishop of York , and also translated into Old Norse under the title ''Um þat hvaðan ótrú hófsk'' ('how false belief began').
Reformed Christianity portal; The Deathless Sermon was a sermon given as a plea for missionary work during the rise of Hyper-Calvinism in England.It was preached by Particular Baptist Minister, William Carey on 30 May, 1792 at the Friar Lane Baptist Chapel in Nottingham as an effort to arouse his pastoral contemporaries to intentional evangelistic action.
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