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Matthew 2:7 is the seventh verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has consulted with the leading Jewish religious figures who reported he was to be born in Bethlehem. In this verse Herod again ...
Matthew 1:18–25 Amram's contemplation about his wife's pregnancy: Josephus, Ant 2.210-216 Joseph was told that Jesus will be savior of his people from sins: Matthew 1:21: Moses was destined to be savior of his people: Josephus, Ant 2:228; b. Sot.a 12b Herod learned about the birth of Israel's liberator from scribes: Matthew 2:4–6
Matthew 2:12 is the twelfth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found and paid homage to the Infant Jesus . In this verse this they return home rather than to Herod.
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Matthew 2:8 is the eighth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. After consulting with the leading Jewish religious figures Herod sends the magi to find the infant.
Gundry notes that the Matthew is the only gospel to use such constructions. [1] Reid links the joy felt with the Magi upon first encountering Jesus with the joy of the disciples upon doing the same at Matthew 13:20. [2] Gundry sees this part of the chapter as an embellishment on the Gospel of Luke, and this verse as a magnified version of Luke ...
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."