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Ōkuninushi (historical orthography: Ohokuninushi), also known as Ō(a)namuchi (Oho(a)namuchi) or Ō(a)namochi (Oho(a)namochi) among other variants, is a kami in Japanese mythology.
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
The following is a list of the world's oldest surviving physical documents. Each entry is the most ancient of each language or civilization. For example, the Narmer Palette may be the most ancient from Egypt, but there are many other surviving written documents from Egypt later than the Narmer Palette but still more ancient than the Missal of Silos.
The descendants of Amenohohi-no-mikoto (天穂日命), the second son of Amaterasu-ōmikami (天照大御神), the sun goddess whose first son is the ancestor of the imperial family, have been, in the name of Izumo Kokuso (出雲国造) or governor of Izumo, taking over rituals because when Izumo-taisha was founded Amenohohi-no-mikoto rendered ...
The Miwa clan (大神氏, Miwa-uji) is a Japanese shake and samurai family who have served the Miwa Shrine for generations. [1] [2] The ancestor of the Miwa family is said to be Okuninushi no Mikoto, [2] via Ōtataneko []. [3]
Izumo-taishakyo (出雲大社教, Izumo taishakyō, in Japanese Izumo Ooyashirokyō [1]) is a Japanese Shinto grouping. It was established by Senge Takatomi (1845–1918), the 80th head priest of Izumo-taisha in 1882, as one of the original thirteen sects of Kyoha Shintō Rengokai (Association of Sectarian Shinto), during the Meiji era in Shimane Prefecture.
The kuni-yuzuri (国譲り) "Transfer of the land" was a mythological event in Japanese prehistory, related in sources such as the Kojiki and the Nihon Shoki.It relates the story of how the rulership of Japan passed from the earthly kami (kunitsukami) to the kami of Heaven and their eventual descendants, the Imperial House of Japan.
According to the shrine's legend, it was established on 5 May in the 41st year of the reign of Emperor Keikō, which corresponds to 111 AD in the western calendar.The offspring of Noomiame-no-hohino-mikoto (出雲臣天穂日命) appointed Kuni no miyatsuko of Musashi Province, the capital of which was located in what is now Fuchū.