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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Contextual analysis: A verse out of context can often be taken to mean something completely different from the intention. This method focuses on the importance of looking at the context of a verse in its chapter, book and even biblical context. Theological analysis: It is often said that a single verse usually doesn't make a theology. This is ...
According to traditional Jewish enumeration, the Hebrew Bible is composed of 24 books which came into being over a span of almost a millennium. [1]: 17 The Bible's earliest texts reflect a Late Bronze Age civilization of the Ancient Near East, while its last text, usually thought to be the Book of Daniel, comes from a second century BCE Hellenistic period.
John 1:1. "the Word was God" [in context, the Word is Jesus, see Christ the Logos] John 20:28. "Thomas said to him, 'My Lord and my God!'" The most direct references to Jesus as God are found in various letters. Romans 9:5. "Christ, who is God over all" Titus 2:13. "our great God and Savior, Jesus Christ" 2 Peter 1:1. "our God and Savior Jesus ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
In contrast to Richard Dawkins' view of faith as "blind trust, in the absence of evidence, even in the teeth of evidence", [31] Alister McGrath quotes the Oxford Anglican theologian W. H. Griffith Thomas (1861–1924), who states that faith is "not blind, but intelligent" and that it "commences with the conviction of the mind based on adequate ...
In their efforts to protect biblical authority, the framers define inspiration in a way that does not account well for how the Bible actually behaves." [ 5 ] Theologian Roger Olson recognised the political elements of the statements: "In all such efforts, projects, there is a perceived 'enemy' to be excluded."
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint . The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) .
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