Search results
Results from the WOW.Com Content Network
The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
The Catholic Encyclopedia pinpoints Aquinas' definition of quiddity as "that which is expressed by its definition." [13] The quiddity or form of a thing is what makes the object what it is: "[T]hrough the form, which is the actuality of matter, matter becomes something actual and something individual", [14] and also, "the form causes matter to be."
The Thomas Aquinas Dictionary is a collection of quotations by medieval philosopher and theologian Thomas Aquinas, indexed by keywords contained within the quotations.Most of the quotations are taken from the Summa Theologica, with additional material from the Summa contra Gentiles.
In the Summa Theologica, Aquinas develops on merit as part of his teachings on grace and categorizes it as "an effect of cooperating grace". The Doctor distinguishes merit from rewards, as the latter is something bestowed by reason of the former.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
Summa contra Gentiles (Tractatus de fide catholica, contra Gentiles [contra errores infidelium]) 1261–1263 Against the Errors of the Greeks, to Pope Urban IV (Contra errores Graecorum, ad Urbanum IV Pontificem Maximum) 1263 Sermon on the Holy Eucharist preached in Consistory before Pope Urban IV and the Cardinals: 1264
Commentaria in libros quatuor Contra gentiles sancti Thomae de Aquino (ca. 1516): a monumental commentary on Thomas's Summa contra gentiles, and the one for which Silvestri is principally remembered. [5] Annotationes in libros Posteriorum Aristotelis et sancti Thomae: a commentary on Aristotle's Posterior Analytics. [5]