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He documents the "contrast between the satisfaction and sanctification models" of purgatory. In the satisfaction model, "the punishment of purgatory" is to satisfy God's justice. In the sanctification model, Wall writes: "Purgatory might be pictured ... as a regimen to regain one’s spiritual health and get back into moral shape." [131]
The decrees of the Council, which contained no reference to fire and, without using the word "purgatory" ("purgatorium"), spoke only of "pains of cleansing" ("pœnis purgatoriis"), [50] were rejected at the time by the Eastern churches, but formed the basis on which certain Eastern communities were later received into full communion with Rome. [51]
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Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
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