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[a] It is not certain which sort the disciples were allowed to travel with. [2] "Staffs" (KJV: "staves") denote "more than one staff", which was sufficient to assist and lean upon during the journey. According to Mark, one staff was allowed, as though they might take a traveling staff, but not staffs for defense or to fight with (Matthew 26:55 ...
The English text in King James Version is as follows: [2] 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: 7 The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. 8 The grass withereth, the flower ...
Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee."In Latin, it is known as "Domine exaudi orationem meam".
The Swedish Black Metal band Funeral Mist song "Hosanna" uses the cry with the opposite intent of its Christian origins, as the band typically does with biblical references. David Gilmour references Hosanna in the song "A Single Spark" in his album, Luck and Strange , singing "Who will keep things rolling, who to sing Hosannas to".
In the next verse, in both accounts, some who hear Jesus' cry imagine that he is calling for help from Elijah (Ēlīyā in Aramaic). The Aramaic word form שבקתני šəḇaqtanī is based on the verb šǝḇaq / šāḇaq , 'to allow, to permit, to forgive, and to forsake', with the perfect tense ending -t (2nd person singular: 'you'), and ...
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
Columbia University said Friday that it has banned a student protest leader from campus after a video resurfaced Thursday that showed the student saying Zionists "don't deserve to live."
Friedrich Justus Knecht wrote that this parable shows "the necessity of good works", with the spare oil symbolizing good works stored up by faithful Christians, and the lax Christians being those whose faith did not compel them to active love or good deeds. [20] Jesuit Roger Baxter writes in his Meditations for Every Day in the Year:
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